"So I also thought about this question and felt that after the destruction of the Song Dynasty, we did what we should do on the surface, but was the revolution really successful? I don’t think it’s that simple
I think even if the 13-state revolution in China is successful, there are still many places where there is no revolution, so we can start a revolution and call on those who want to slack off to work so that they can’t slack off. "
"So that’s what you think."
Su Yonglin understood Zhao Yucheng’s thought and realized that he and Zhao Yucheng wanted to start the world revolution for different reasons, but they eventually went the same way.
Su Yonglin realized that China could not revolutionize its national identity in this world alone because of the future development of the country.
Even though the world is not so interconnected, it is also connected with China, Europe, Central Asia and West Asia, and everyone is not isolated from each other.
Sooner or later, all these places, countries and rulers will know the nature of the great revolution, and they will be confused and afraid, and there is a great possibility that they will cut off the great alliance
If you are not prepared to complete a country’s revolution, then foreign trade will suffer a huge blow sooner or later.
Explain that the national tourism industry chain will face the dilemma of collapse, and a large number of people will lose their jobs, except agriculture, and their society will be in some turmoil
So Su Yonglin asked these countries and rulers to prepare for the blockade and get ahead of them.
The local establishment of the Renaissance Association organized the dissemination of revolutionary ideas, pulled up the resistance organization period, overthrew the local dynasty government, established the revolutionary government, and relieved the danger of being isolated.
Moreover, he believes that this era broadcasts revolutionary ideas and calls on everyone to establish revolutionary politics. Although it is difficult to have huge problems in transportation and communication, there is no nationalism at the same time
Revolutionary ideas will not be resisted by nationalism if they take root.
Nationalism in the real sense is the product of the industrial age, which needs education, production, war, ideas and so on to meet the collision, and the country that can meet the condition of [education] in this era is almost equivalent to
Without universal education, there would be no widespread nationalism, and the idea of sprouting nationalism was just a flash of light. Occasionally, a few splashes of water splashed in the long river of history disappeared in a flash.
In this era, there is no soil for nationalism except in other countries.
Su Yonglin, a country, mainly pays attention to the concept of country, which is the center of national education.
He focused on making the differences between ethnic groups disappear through education, making them agree with each other and increasing the identity of the nationals of the common receiving country.
In short, when there is no widespread nationalism in the world
Therefore, the thought of class narrative revolution is a very acceptable thought for the ruling ethnic group of feudal dynasty, and the opponents often can’t come up with anything to fight against the widely spread thought
Su Yonglin believes that the world revolution is feasible.
Chapter 134 Su Yonglin decided to try
In the face of the national offensive and revolutionary ideas, a chaotic body of feudal slaves was sown, and the State of Jin was directly torn apart.
Whether the rulers of the State of Jin were before Yan Hong Liang or after Yan Hong Yong didn’t expect to benefit the identity of the Jurchen ethnic group against Su Yonglin’s command of the Guangfu Army.
It’s not that they don’t want to, but that they can’t do it.
They didn’t put the bottom jurchen in the same group as themselves, and they really recognized the bottom jurchen that they were different.
The direct department of Suo Jin Guo exploded.
In the Southern Song Dynasty, the leaders wanted to resist, and after reading Hongwu’s political theory, they offered the banner of Kong.
They tried to unite the national elites, such as bureaucrats and landlords, with the identity, culture and politics included in Confucianism to counter the national class identity.
It turns out that this is not a good method.
If you want to complete this high-level identification with yourself, you must really do it yourself.
It is said that to build a great society, we must take the path of saints, then we must really do it, self-denial and self-defense, and realize the dream of Mrs. Kong.
If you can’t walk, you can adjust, you can’t lie flat or give up. It’s hard to make a fool of yourself and Cai Jing. If you want to practice the ideal of a great society, you have to directly knock them down. One is a usurper and the other is the head of six thieves.
The slogan is loud and loud, but the thieves and prostitutes are in cahoots and do something to earn money.
As a result, the Confucian disciples themselves don’t believe what they say is purely a combination of interests. Who cares if others live or die?
Su Yonglin was keenly aware that the chaos in the Southern Song Dynasty directly broke the false face of Confucian disciples in the Southern Song Dynasty.
This wave of exercises made some readers with ideals in the Southern Song Dynasty jump directly into revolutionary ideological identities and then turn back on them.
The Southern Song Dynasty collapsed.
With these two successful cases, Su Yonglin gradually realized that there is no large-scale ideological emancipation in the world, and it may have an unexpected and wonderful effect to develop revolutionary ideas.
Without the obstacles of nationalism, without the hatred of nations, what kind of sparks can revolutionary ideas collide around the world?
Difficulties and obstacles will not be few, and transportation, education and so on are all big problems.
But facing a blank sheet of paper has limited possibilities.
So Su Yonglin decided to try.
He is different from Zhao Yucheng because he is worried about himself. He is worried that after the completion of a country’s revolution, everyone will be slack and corrupt, and they will want to pursue enjoyment and give up their persistence, so that the country will fall back to feudalism.